Patanjali: vader van de yoga, hij schreef de Yoga Sutra's. 'Met het verschijnen van deze waarheid zal een nieuw leven beginnen. Oude ongewenste indrukken worden terzijde gelegd en we zijn beschermd tegen de schadelijke effecten van nieuwe ervaringen."
(Yoga Sutra's, hoofdstuk 1 vers 50)
Het menselijk leven heeft altijd dezelfde strubbelingen en uitdagingen gekend:
- de kost verdienen
- een gezin opvoeden
- zin en een doel in het leven vinden
Doel van yoga: integriteit van een-zijn verkrijgen, een-zijn met onszelf en als gevolg daarvan een-zijn met alles dat voorbij onszelf ligt.
Als ik van tevoren had geweten dat yoga zo’n ontzettende impact op mijn leven zou hebben, was ik er dan aan begonnen?
Ik voelde altijd al dat er iets moest zijn waarin alles samen zou komen. Dat er voor mij iets moest zijn dat alles in zich had, zowel op fysiek, mentaal, filosofisch als spiritueel gebied: verdieping, zingeving, inspanning, ontspanning, inspiratie, een onuitputtelijke bron van wijsheid, het antwoord op vragen en problemen, het samenkomen van lichaam, geest en ziel, een weg naar zelfrealisatie en verbinding met anderen.
Tapas (geduld en volharding), Sakti (fysieke moed), svadhyaya (onderzoek), yukti (intellectuele vaardigheden), bhakti (toewijding).
Frequentie practice en duur
Vijf dagen per week (maandag tot en met vrijdag) sta ik om 5:15 uur op, en begin ik iets voor 6 uur mijn practice. Op vrijdag is het een Led Class, die voorafgegaan wordt door inleidende woorden van de teacher, en de andere dagen is het een Mysore class. Ook op zondag is er een Mysore practice, maar op die dag beginnen we om 8 uur.
Op dinsdag, woensdag en donderdag moet ik om 8:30 uur op mijn werk zijn, waardoor ik die dagen ervoor zorg dat ik om 7:45 uur weer thuis ben van mijn practice. Op maandag, vrijdag en zondag heb ik meer tijd omdat ik die dagen nergens op tijd hoef te zijn. Ik merk dat ik dan niet gehaast ben, soms wat extra ademhalingen doe (in bijvoorbeeld Marichyasana C en D) en ook langer in Savasana blijf liggen. Op die dagen neem ik daarna ook tijd om thuis ‘na te voelen’ wat de practice met me heeft gedaan en waar ik op dat moment in mijn hoofd mee bezig ben.
If the limbs and sub-limbs of yama and niyama are to be practiced, steps should be taken to ensure that one does not fall victim to disease, obligation or poverty.
For when a person becomes ill, his mind cannot be steady, nor can he do any work. Therefore, the body, sense organs and mind must be stabilized to prevent obstacles, such as disease from occurring.
To bring the body and sense organs under control, the asanas (postures) should first be studied and practiced. Asana is the first step in the practice of the limbs of yoga.
It is not possible to practice the limbs and sub-limbs of yama and niyama when the body and sense organs are weak and haunted by obstacles. To destroy diseases of the body and sense organs, asana must be studied and practiced, which is why Swatmarama speaks of it as the limb to be undertaken first. From its practice, the body will be conditioned and this, in turn, will lead to improved health.
It is said that asana is primary, due to its being the first limb of hatha yoga. One should practice that asana which is a state of steadiness, freedom from sickness and lightness of body.
ha = the surya nadi
tha = the chandra nadi
The process of controlling the breath that moves through these two nadis is known as hatha yoga. Yoga means relation and strength. If the air we breathe throught the nostrils is governed by the rules and practice of pranayama, or breath control, the mind will be arrested:
the breath being in motion, the mind is moving. The breath being without motion, the mind must be motionless.
If our breath is moving and unregulated, the mind will be unsteady. Regulating the breathing stabilizes the mind and makes it firm. The methof for directing the stabilized mind toward the Inner Self is what is known as hatha yoga.
two types of shaucha (purification): bahir shaucha (external purification) and antah shaucha (internal purification)
Bahir shaucha: washing the outer part of the body
Antah shaucha: viewing everything and every being as a friend, and treating all with affection (maitri)
Santosha: contentment (a state of happiness and satisfaction)
Keeping the mind focused in a single direction, always being happy and never feeling regret for any reason, this is santosha.
Tapas: observances performed to discipline the body and sense organs.
The perfection of the body and sense organs is due to intensity in spiritual practice, being the eliminatioin of imurities.
Swadhyaya: the recital of Vedic verses and prayers in accordance with strict rules of recitation.
The Gayatri mantra forms the basis for the study of all Vedic verses or mantras
The Gayatri is a verse of the sacred Rg Veda addressed to the Sun, and is held to be the holiest passage.
Ishwarapranidhana: surrender to God. Carrying out all our actions, spoken or unspoken, without desiring their fruit and offering their fruit to the Lord.
Whatever I do, whether out of desire or not, good or bad, having surrendered all that to you, I act as directed by you.
Through ishwarapranidhana, samadhi (union with the Supreme) is attained, which in turn leads to the attainment of perfectio and fulfillment.
Yama, the first limb consists of five parts:
Only the actions of previous lives will lead us to practice them. The mind will turn itself to the practice of yoga only when a samskara or vasana is present. (it is believed that only an association with the practice of yoga in a past life will lead to its practice in the present life
Ahimsa: not causing injury to anyone, including animals - in any form, at any time, or for any reason. In word, thought or deed.
One should always tell the truth in thought, word and deed. The truth must be pleasant to others and an unpleasant truth should not be uttered. If one follows the truth in this manner, all one's words will become true and all one's desires will be fulfilled.
Asteya: not stealing the property or possessions of others. Being envious of or begruding another. Cheating someone with sweet words. Gaining selfish ends under the guise of truthfulness: all are to be abandoned.
Upon being established in brahmacharya, there is the attainment of vital energy.
Brahmacharya is very difficult nowadays because there are so many things that attract the mind in different directions: theaters, tv, restaurants, internet. But you still can achieve some degree of Brahmacharya. If he is to achieve it, he must avoid:
mixing with vulgar people
going to crowded areas for recreation
reading vulgar books which disturb the mind
going to theaters and restaurants
secretly conversing with strangers of the opposite sex.
Upon being established in brahmacharya, vital energy is obtained.
Moksha or mukti: spiritual liberation
Householders lose brahmacharya owing to seminal loss. With the loss, they lose the strength of their bodies, minds and sense organs. In addition, moksha and the capacity to perceive the soul or realize the true Self become impossible. In the absence of the knowledge of one's own Self, one remains in the cycle of birth and death, and thus must continue to suffer in this sapless and despicable world.
right one: surya nadi
left one: chandra nadi
Nayam atma balahinena labyah The Self cannot be gained by the weak
Aparigraha: the food we eat should be pure (sattvic), untainted (nirmala) and acquired through righteousness. Not be secured by cheating, deceit, persecution or other unjust means.
Only taking as much food as we need to maintain our bodies and not desiring things of enjoyment which are sueprfluous to the physical body, is aparigraha.
If the limb of aparigraha is firmly practiced, details of previous and future births are revealed.
" Nishkama karma (nish = without - kama = desire, karma=action) An action performed without a wish or desire for the 'fruits' or results of such action. The ultimate yogic ideal is to perform all actions without desire for personal gain, and to offer instead the fruits of all actions to God.
Performing actions with the mind directed toward results increases ego and keeps us bonded to the idea of I and Mine, while offering the fruits of actions to God leads toward surrender to the divine will and liberation from the idea of a separate self."
"The phrase Universal Self is a translation of the word Atman. According to Vedanta, the Atman is the soul of man, and all souls are part of an infinite, all-pervading Supreme Spirit.
The Supreme Self/Universal Self/Indwelling Spirit or just Self refers to our higher, unchanging, eternal nature of pure consciousness, truth and bliss."
"The way of establishing the mind in the Self should be known as yoga.
Yoga chitta vritti nirodhaha Yoga is the process of ending the definitions of the field of consciousness."
"By the strength gained through this practice, we can come to know the method for bringing the mind and sense organs under control. Thus can we achieve yoga. For it is only through the control of the mind and sense organs that we come to know our true nature, and not through intellectual knowledge, or by putting on the garb of a yogi."
"How can we make the mind one-pointed so that we may see the Universal Self? This is what Ashtanga Yoga teaches. The word Ashtanga means eight limbs, or steps, and these comprise:
Palms together by the heart center, the hands are placed in kara-mudra or anjali-mudra
Vande Gurunam Charanaravinde
Sandarshita Svatma Sukava Bodhe
Nih Sreyase Jangalikayamane
Samsara Halahala Mohashantyai
Sahasra Sirasam Svetam
I bow to the lotus feet of the Supreme Guru
which awaken insight into the happiness of pure Being,
which are the refuge, the jungle physician,
which eliminate the delusion caused by the poisonous herb of Samsara
I prostrate before the sage Patanjali
who has thousands of radiant, white heads
and who has, as far as his arms, assumed the form of a man
holding a conch shell, a wheel and a sword
The original teachings of Ashtanga Yoga Master Sri K. Pattabhi Jois.
It's aim is the purification of the mind and body. It's a perfect way of life. It is an ethic, discipline, and path of spiritual life.
This book is a must for students of Ayurveda. In addition, modern physicians specializing in the treatment of mental illness will undoubtly find it useful.
The parampara of Rama Mohan Brahmachari and Sri T. Krishnamacharya carried on with Patthabi Jois (Guruji).
Beyond asanas, there are the observances of yama and niyama - how we conduct ourselves with the world in a kind and aware manner, and how we abide by our own code of morality.
The unique aspect of Krishnamacharya's teaching was vinyasa karma, the systematic method of linking breath and movement.
In the sacret text of the yogis, the Bhagavad Gita, Krishna proclaims that one comes to yoga in this life only by having practiced it in a previous life, and is pulled toward it against one's will, as toward a magnet.
Guruji taught without hesitation, neither for fame nor money, although these things may have come to him. Pattabhi Jois was a shining example of pure dedication, of what it takes to keep the light of an ancient tradition burning brightly.
Some people even have a fear of practicing it altogether. But this is little different from the opinion of those who look for the faults of sugar without knowing its sweetness. Once they taste it, its sweetness becomes apparant. Similarly, once we practice yoga, we come to realize its ananda (bliss).
And yet the practice of yoga still leaves us subject to doubts and misconceptions, which weaken our minds and sense organs.
If we practice the science of yoga, which is useful to the entire human community and which yields happiness both here and hereafter - if we practice without fail, we will then attain physical, mental and spiritual happiness, and our minds will flood toward the Self.
(K. Pattabhi Jois).
So. I turned 40 and I wasn't feeling bubbly. On the contrary. I felt heavy, stressed out and looking back: I wasn't myself. Even though I just got a new job which I enjoyed and I had my first novel published, I didn't feel exited about life. Given the fact that I'd always wanted to have my own book published, I should've felt proud and ecstatic, but I didn't. I felt tired, and maybe a bit depressed.
I took a three week vacation and all I did was fantasize about being 67 so I could stop working. I counted the weeks before my retirement. If I saw my book in a store, I felt embarrassed. This was not going well.
Luckily, my boss saw my stress and acknowledged her own. We had to get help. She hired an assistant, for her and for me. The first few weeks it got worse, because I had to instruct this assistant and learn her a a lot of things. But I really liked her, we got along really well and she made my work a bit more lighter. This was step one.
Step two: I returned to do yoga. But not Ashtanga. I wanted to relax, unwind, take care of my tired body. So I took Vinyasa, Yin, Jivamukti and Restorative. In a week, I would go to three different yoga studios. It felt good and I started to heal myself. Then one studio started to offer Ashtanga yoga. I thought: maybe I should give it another try. And I did. I took a lesson, a led class half primary, on a Saturday morning. It felt good, sweating and flowing and breathing.
Now my body and mind were up for it. The next week I went back.
I started going to class it twice a week. Next I was practicing a bit at home, with the help of YouTube videos. I got really excited about the practice. My teacher told the class that he was going to go to India, to Mysore. This was the first time I heard about Mysore. I started reading about it. When this teacher returned from India, he told me that he practiced Mysore at 6 AM in the morning in a studio near my house, three times a week. I felt I wanted to do that too. But I hesitated for months. Thought I could not ever jump out of bed so early. Thought it was only for very advanced students. Worried about not being good enough, worried about getting tired, about not being able to maintain a normal life, about how to combine a practice with my job.
One day I set aside my worries, hesitations and doubts. I went to my first Mysore Class at 6 AM. This was three months ago. This morning I could bind in Marichyasana D.
The picture says: It is difficult to make a choice. But sometimes you just have to do it.